St. Paul’s Episcopal Church, Wesley Chapel, FL
Preacher: The Very Rev. Adrienne R. Hymes
Proper 23/Year A ▪ October 11, 2026
Gospel: Matthew 22:1-14
In our Gospel passage in Matthew today, Jesus told his opponents, the chief priests, the elders and the Pharisees in the temple, a third parable in his series of parables in response to their initial question about his authority. This passage builds upon the Matthean theme that because Israel rejected God’s prophets and God’s son—the Jewish Messiah—the kingdom of heaven would no longer be exclusively theirs. The kingdom of heaven would be given also to the Gentiles—outsiders.
Jesus compared the kingdom of heaven to a king who gave a wedding banquet for his son. Much like our upcoming events of importance, an invitation to “Save the Date,” would be sent well in advance of the event to invited guests who would acknowledge receipt and accept the invitation. According to Rabbinic literature, the custom was that a courtesy reminder would be given on the day of the banquet.[1] We enter into this parable on the day of the wedding banquet when the invited guests had blown off the king’s slaves who were sent to call them to the event, and they refused to attend.
The king sent other slaves to invite those same guests, urging them to emphasize the extravagant preparations that had been made for sharing the celebration with them. The refusal of the guests to attend was perceived by the king, not simply as rude, but as rebellion which resulted in his swift military action. The violence seems to blindside us, the reader, because in three short verses, the king’s slaves were ignored, mistreated and killed; the king’s gracious hospitality turned to destructive anger; and the king’s troops were sent to burn down his own city, along with the murderers (vv.5-7). While all of this chaos and destruction was happening in the streets of the city, the king said to his slaves, “The wedding is still ready…go into the main streets and invite everyone you find” (v.9).
Here’s what do we know: The actions of the invited guests would not dictate the fate of the celebration. The food and other preparations and abundance for the banquet would not be wasted; and the king’s desire to share his celebration for his son with others would be fulfilled. The banquet would move forward with unsuspecting people from the streets, rounded up by the king’s slaves. All were welcomed by the king, except one improperly-dressed guest was met with the stark reality that though the King had changed his original event plan the king’s expectations for guests to gain access to the event had not.
Now, remember, this is a parable. Would any of us really expect any of those newly-invited replacement guests to be prepared, with no forewarning, with the proper attire for a royal event? We have seen modern royal weddings and other formal ceremonies, and not too many ladies keep brightly-colored feather fascinator hats in their purses!
In this allegory, however, the king singled out this one man who accepted the invitation, knowing the royal standard, and showed up out of order and unaware that the king’s expectations for attending the king’s event had not changed from one guest list to the next. Now, we do not know about the other last-minute guests, but judging by the king’s side-eye and punitive reaction to this particular man, no special exceptions had been granted for the last-minute group. The scripture says that both “good and bad” people were gathered from the streets.
If we consider the power of clothing, even in our modern society, to distinguish each other’s identity, societal roles, class and power, just to name a few identifiers, the otherwise outsiders, who were actually wearing the appropriate wedding robes, would visually blend into the celebration amongst royalty. More than visually blending in, they would take on the royal qualities of the celebration in which they were being immersed.
The slaves in this parable, as they were in the parable last week about the wicked tenants, represent God’s rejected prophets in Israel and the heavenly banquet is the coming kingdom of God set in motion with the death and resurrection of Jesus. We are the outsiders who, by virtue of our baptism, have been invited to the heavenly banquet. But we must resist living with an attitude of entitlement and self-righteousness wrapped in unpreparedness. More is expected of God’s faithful people than showing up at the feast of our Lord Jesus Christ on Sunday mornings.
We are expected to study holy scripture; to spend time in prayer; and to learn about the church’s doctrine and traditions. Neglecting to do so is like showing up to the celebration unprepared, like the man without the expected wedding robe. As you have heard me say often, it is like showing up to the party on Easter Sunday without truly knowing who and what the celebration is for.
Like the wedding that the king said was still ready, God’s heavenly kingdom is still coming; we are expected to be prepared when Jesus returns at an unexpected hour. Those who are caught off guard will not be granted special exceptions. Week by week, we, who are baptized into Christ, gather together to experience the real presence of Christ at the holy table as we consume the sacraments of his body and blood, and to share in his feast. And as we partake of the feast, we take on the dazzling white light of Christ, the spiritual clothing, that transfigures our outward appearance and transforms our souls.
Many years ago, I worked for the Fashion Institute of Merchandising in Los Angeles. FIDM would say that one’s fashion is at once the most personal and the most public message that one can send. So friends, while chaos and destruction erupt all around us, in these 21st century streets, remember that God’s heavenly banquet and Jesus are still coming. Let us go out main streets to invite everyone we can find and properly prepare souls—who do not yet know Jesus Christ—as we share our most personal and most public message that we can send—that we are clothed in Christ. May they, and may we, await, with hopeful anticipation, the sure and coming kingdom of God where the heavenly banquet is spread for his beloved chosen.
Amen.
[1]New Interpreter’s Bible. Abingdon Press, 1995.
