Wesley Chapel Episcopal Church, Wesley Chapel, FL
Preacher: The Rev. Adrienne R. Hymes
Proper 8/Year C: June 29, 2025
Gospel: Luke 9:51-62
Lord, take our minds and think through them. Take our lips and speak through them. Take our hearts and set them on fire! Amen.
Many of you may remember the television show, “Whose Line Is It Anyway.” The team of actors masterfully illustrated the art of improvisation as they created full story lines, with seemingly unrelated, random bits of information shouted out by the audience. Each time, the audience would respond in laughter and awe at what the performers created, with the audience’s participation. While improvisational performances may appear to be off-the-cuff, improv does follow core standards, or “universal” improv laws.
The first improv law is that performers must stay present to their partners in the shared experience of creating as it is happening and go with the flow. It is very much like building the plane while flying it. The second improv law is, “Don’t try to be funny.” The audience laughter is not the destination; the laugh is solely dependent on the unfolding narrative as it is being created in the moment. In the dance of improvisation, it is not one person’s contribution that creates comedy; it is the engaged partnership which co-creates the experience that births the shared comedic experience.
The third improv law is that performers must adhere to the golden rule of acceptance. In improv, it is known as the “Yes, And…” Many people live lives in a state of “Yes, but…,” and even then, the “Yes,” comes with conditions. Yes…I will do such and such, but in my own time, the way that I want to, and in a way that doesn’t cause me any discomfort. In an improv sketch, the “Yes, but…” response is deadly to the flow of the sketch. These three improv laws offer some perspective for our gospel lesson in the ninth chapter of Luke. We will see that the “Yes, but…” response, in particular, is certainly incongruent with a life of discipleship.
Jesus’ determination to fulfill his purpose for God’s plan of salvation demanded that he set his face to Jerusalem—the place of his death and resurrection. This journey narrative started with Jesus’ disciples, James and John, being sent by Jesus ahead of him to prepare for his arrival in a Samaritan village. Because of Jesus’ destination, Jerusalem, he was rejected by the Samaritans. James and John wanted permission to incinerate the Samaritan village. Jesus rebuked them and moved on to another village. Jesus’ reaction was not, “Yes, but…don’t they know who I am?!” His reaction, instead, was, “Yes, this village of Samaritans rejected me…and my journey to Jerusalem continues.”
Jesus and his followers continued on their way when he interacted with three would-be disciples. The first person proactively approached Jesus, enthusiastically signing on to being Jesus’ disciple. In a go with the flow, improv kind of way, the person said, “I will follow you wherever you go,” he said. Jesus responded with the reality of his life’s journey in obedience to God—stating his reality that even animals have shelter, but the son of man has nowhere to lay his head.
Follow me if you choose and be clear that one of the basic things for human survival—shelter—is never promised and discipleship is not glamorous. We are not told whether or not the person decided to follow Jesus.
The next person, as in improv, found himself in a go with the flow scenario when he was approached by Jesus with his signature call-to-action command, “Follow me.” It is not clear if the person’s father had already died, or if he was not fully present with Jesus as he anticipated his father’s death. One certainty was that devout Jews were bound to bury their dead. The person’s response was, “Yes, I’ll follow you…but I have something that I am bound to do first.” To that person’s yes, but…, Jesus responded with, “Yes, and…the spiritually dead will bury their own dead; as for you, there’s still the urgent work of proclaiming the gospel.” Again, we are not told whether or not the person decided to follow Jesus.
The final character is a hybrid of the previous two characters. He said with conviction that he would follow Jesus and explicitly uses the word, but, to preface his one condition of bidding farewell to his loved ones. And, Jesus, in the moment hits him with this image of double-mindedness. “No one who puts a hand to the plow and looks back is fit for the kingdom of God,” said Jesus.
The agricultural act of plowing is meant to do several things at once. The intentional disturbing of the soil rolls the old crop (what’s visible on the top), along with the weeds, and buries it under the freshly-turned soil. Having been cut-off from sunlight, the old soil quickly decomposes, and becomes nutrients for the new soil, so nothing is wasted. The newly-exposed soil retains life-giving water more easily, resulting in healthier crops. This act of plowing creates visible trenches in the soil in which seeds for new life can be planted.[1] These trenches are spaced with intentionality, so distractions from the work at hand can result in visibly crooked trench lines which could ultimately affect the planting of the crops. To start the work of plowing, which demands one’s full attention, and then look back, is to take one’s eyes off of the pattern of trenches that have been created to guide the ongoing work of creating fertile ground for new life to flourish.
Such is the call to a life of discipleship in Christ. To be a disciple is to pattern one’s life after the guiding patterns of Jesus’ life. It is Jesus’ life that guides the ongoing work of creating fertile ground in order for new life to flourish. Therefore, we must be single-minded in our commitment to serve God. And, yet, we are human. Even the most faithful who follow Christ, from time to time, along the demanding journey of discipleship, do look back. God knows that. God loves us anyway and says to us, as Jesus said to the individual on the journey, “Yes, you may have looked back and now set your face to me. You still have the urgent work of proclaiming the good news of my coming kingdom.”
The good news is that as we grow deeper in relationship with Christ, we become more Christ-like. So that on those occasions when you may look back, it is about looking back to see where God has been present all along on your life’s journey, correcting you along the way, so that God’s plowing of your soul becomes fertile ground for renewed life within you.
The path of discipleship sets no priorities above following Jesus. As Christ set his face toward Jerusalem to fulfill his purpose in God’s plan for the salvation of the world, we must set our faces to Christ for our pattern of obedience as we work to build God’s kingdom here on earth until Christ’s coming again.
May we live the divine, “Yes, and…” as we accept the distractions of this world and continue with the urgent work of proclaiming the gospel as Jesus has given us to do. May we, as St. Paul’s, celebrate the improvised dance of co-creation with God, as we are led by the Spirit to plow the field here in Wesley Chapel, planting seeds of Christ’s light and hope along the way.
Amen.
[1] “A Guide to Better Plowing.” https://www.youtube.com/watch?v=Z4I8UVdsdEI. Accessed June 28, 2025.
